V Bhargavi for the International VAW campaign, Dec. 2005, Pune
Bapu Trust, Pune


I was five or six years old the first time I knew about violence against women who were labeled with a mental illness. My mother, Bapu, was a spiritual person, spending a lot of time in prayer, bhakti and penance. As she was from a highly traditional, Tamil Brahman family, her bhakti was misunderstood. She was labeled as “mad” and put in many mental hospitals, both private and public. She would escape and seek refuge in Guruvayur and Chotranikara, healing temples in the South of India. They (my father and his family) would send the police after her. She was arrested, chained and brought back to institutional life. They put her many times behind bars, in solitary confinement, in the mental hospitals. They chained her to her bed and gave her shocks without anesthesia. My family and her family abandoned her. She lived many years of adult life as a wandering mentally ill person, writing poems about god and about hunger.

Mental hospitals in India are still the same, after thirty years. They perpetrate violence and abuse against their healthcare patients, and especially women. We, at the Bapu Trust, Pune, have done extensive visits of mental hospitals in Maharashtra and Gujarat. Women are dumped in mental hospitals by their families without any conscience and for flimsy reasons. Most women are kept in small, overcrowded, bare, locked, closed wards. Solitary confinement still exists. Women are shut into grilled locked rooms, 10 feet by 10 feet, which are completely bare. They are kept naked, no toilet facility is there. They have to use a small pit at the back of the small room. The solitary confinement rooms in the women’s wards of Maharashtra mental hospitals are the most degraded and inhuman violence committed against women within the mental health service system. In some places of Maharashtra, such as in Sangli / Miraj areas, doctors are still proudly using “direct ECT”, i.e., shock treatments without anesthesia.

International covenants such as the European Convention on the Prevention of Torture talk about direct ECT as barbaric and as a kind of torture. Another PIL is pending before the SC, filed by a mental health NGO, Saarthak, which asks for a total ban on solitary confinement and direct shock.

In mental hospitals in Maharashtra, women live with infections, lice and other infestations, gastro intestinal problems, reproductive health tract infections, skin infections, tuberculosis and other respiratory problems, diarrhea, and gynecological problems. They live in near total neglect of their health status. They are not given undergarments and their heads are shaved. There is a joke in the mental hospital that you should be careful about your dupatta: The women may pick it up for use as sanitary cloth.

In the 1980s, an aggrieved son of a woman institutionalized at Yerawada, Mr Sukri, filed a PIL after his mother died of abject neglect in that hospital. The District Judge asked to inspect the facilities at the time, deplored in no uncertain terms the abominable conditions at the said hospital. Ms. Malati Ranade, a committed social worker, was a member of the Mahajan Committee which inquired into this incident, as ordered by the esteemed Court. She wrote many articles and also filed subsequent petitions before the esteemed court, noting again and again that the Committee recommendations were totally whitewashed by the said hospital.

Women labelled with a mental illness face violence in the community. Families are ready to abandon them in beggars’ homes or mental hospitals, and if nothing else, then on the streets. Beggars’ homes are no better than mental hospitals, as they do not provide any form of rehabilitation program or a decent life for the women. The illness ward in Chembur beggars’ home has been written about and there is a PIL against this institution. The conditions here are still the same. Women lie, naked and unconscious, in their own excreta. Many organizations and NGOs working with the poor and homeless, such as Aashray Adhikar Abhiyan, New Delhi, have asked for a repeal of the Bombay Prevention of Beggary Act, and the closure of beggars’ homes. A “good governance” philosophy is something that staff in these institutions has not even heard of.

The police and the beggars’ home authorities have a weekly “quota”. They have to pick up so many people on the quota system. The police and the authorities mindlessly arrest people and take them before the court. The “arrest” of beggars, both the statute and the procedure, are violative of fundamental freedoms and the basic human rights principles. Women suffer in this process, as they lose their families, children and community, and can never go back.

Other governments, such as Karnataka, Tamil Nadu and Gujarat, have made several steps to improve and strengthen the mental health system in their state. The Gujarat government has made a draft mental health policy for finalization. This policy encourages State-NGO partnerships and gives a large role to community initiatives in mental health. Sadly, Maharashtra Government is lagging far behind. Some state mental hospitals such as the Ranchi CIP improved with many years of monitoring and vigilance directly by the High Court. The Maharashtra State Judiciary stopped with closing the Mahajan case, instead of keeping up the pressure. A crisis situation, such as the Erwadi incident in Tamil Nadu, is waiting to happen in Maharashtra.

Bapu Trust for Research on Mind & Discourse
Kapil Villa, Plot no. 9
Survey No. 50/4, Kondhwa Khurd
Pune-411048
Tel: 020-26837644/47
Email: wamhc@dataone.in; info@camhindia.org

Advocacy
Violence against women labeled with a mental illness
Bapu’s recent intervention in the Supreme Court
Note on Legal Capacity
UN Disability Convention, 2005 - An Information Update
 
 
 
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