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| Vol. 1 No. 2 |
July 2001 |
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| Editorial |
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Ethics
in Practice |
| The
new economic policies in health care world over
have propelled a major withdrawal of any active
welfare role by the state. In the west, private
interest in health care has been controlled
to an extent by active state regulation of trade
practices as well as a vigilant and demanding
user voice. Management philosophy in health
care has somewhere also entailed that such care
is "quality controlled" and health
care providers often mandatorily dialogue with
users. Any trade has some kind of regulation
of its conduct vis a vis the consumers. However,
mental health services in India have been reluctant
to dialogue with their consumers about their
code of conduct.
Having a code of ethics is
about having a common minimum set of principles
or values, which are arrived at by professional
consensus. It is a minimalist standard
of practice. It will not resolve all moral dilemmas
for the care provider nor will it always be
in the user’s best interest. But it will at
least ensure that certain minimum standards
of quality are met when a user accesses care.
Mental health care sciences
have grown within the political economy of capitalism.
With every discovery of drug or therapy having
strong commercial import, ethics became an important
dimension. In an aggressive and highly competitive
market, some civil society denominators, such
as ethical codes, had to be brought in to maintain
a semblance of order. In the present context
of liberalizing free markets in health care,
concerns about ethics and the creation of assertive
consumers who will insist on quality care is
of paramount importance. Already as users of
psychiatric services, we are experiencing the
pain of exclusion in the phenomenally growing
private medical insurance sector.
This issue of aaina is
devoted to ethical considerations in mental
health research and practice. We invite our
readers to think with us on the many sided dilemmas
and questions faced by those offering mental
health care services and by users. |
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Choosing
a Mental Health Professional |
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Sadhana
Vohra |
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| Mental
health service users are people experiencing
some kind of mental distress. Typically
in medical settings mental health professionals
(MHPs) refer to users as "patients"
and in Counselling Centres or Psychological
Services Centres, psychologists, psychotherapists,
psychoanalysts, psychiatric social workers
and counsellors use the term "client".
Counsellors are
psychology treatment providers, either
in the earlier stages of their mental
health careers, i.e., they have a Masters
in Psychology or related field and are
on their way to getting a higher degree
(post-graduate), or they have specialised
in a certain area of mental health such
as family counselling.
Psychoanalysts are professionals
who have trained in a Freudian or neo-Freudian
school of thought and |
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they
use this framework to help clients gain
insight into their problems.
In medical settings in
India, MHP teams are headed by psychiatrists—
medical doctors who have specialised in
the field of mental health. Clinical
psychologists and psychiatric social
workers are other kinds of MHPs on
this team. Clinical psychologists are
human behaviour scientists who specialise
in the field of mental health and have
a clinically based doctorate degree in
mental health. Psychiatric social workers
are social scientists trained similarly.
When we go to a mental hospital, typically,
the MHP team decides the main thrust of
the treatment: biological or psychological,
or both.
(continued on page 3..) |
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| Editorial
Team
Bhargavi Davar
Sadhana Natu
Radhika Kulkarni
V. Radhika
Soumitra Pathare |
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aaina
is a mental health advocacy newsletter. Advocacy
demands critical, creative and transformative engagement
with the state, policy makers, professionals, law,
family and society at large. aaina will
thematically cover issues in community and mental
health, NGOs in mental health, self-help and healing,
non-medical alternatives in mental health, rights,
ethics, policy and needs of special groups. aaina
provides a forum for user expression of their experiences
with mental health services and debates issues concerning
rights of persons with psychiatric disabilities.
We look forward to meaningful dialogue with individuals
and groups alert about these issues.
Those interested
in receiving copies of aaina may contact
us at wamhc@vsnl.net. Write to us with all
your suggestions, criticism and viewpoints on the
issues covered.
We appreciate
and thank Jayasree Kalathil for giving shape to
aaina and wish her the very best with life
and opportunities. |
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Design and Layout
Anand Pawar
Printing
Anita Printers, Pune |
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| Contact
Address
7,
Krishna House
Fatima nagar
Pune- 411 013
Tel. 6872672
Email:
wamhc@vsnl.net |
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biological aspect requires that all possible medical
reasons for our psychological distress be checked
out. For instance, thyroid malfunctioning can cause
a depression-like disorder, which clears up once
correct medication for the thyroid problem is taken.
It is the psychiatrist’s responsibility to examine
us for physiological problems that may produce or
add to our distress.
However mental distress is usually
not related to a discernible physical problem. There
was a time when MHPs were engaged in an intense
debate about the cause of mental distress. Biological
theorists argued that all such distress occurs because
of a biochemical disorder and can be treated effectively
with medication alone. Environmental theorists argued
that it occurs because of problems in our life situations
and should be treated psychologically. Added to
this was the evidence from the psychoanalytic theorists
that human beings operate from different levels
of consciousness and our unconscious part and dream
states are also implicated in our mental health.
Because psychiatrists are medical doctors they tended
to be adherents of the biological theories and the
others, because they are trained in the study of
human behaviour and ways of bringing changes in
it, tended to support the environmental position.
Currently, most MHPs do not engage
in this debate because they see it as a ‘chicken
and egg’ problem. Most agree that humans are born
with certain pre-dispositions. Environmental factors
interact with these dispositions to blend into our
mental health. Human mind and body are practically
indivisible. Sometimes the pre-dispositions make
a stronger impact, at other times the environment
is more strongly implicated.
The first thing for individuals
seeking alleviation from mental distress is to determine
what specific course of treatment is best suited
for them. This decision can be made by consulting
any well-trained MHP who would be able to offer
specific advice and recommendation.
Broadly, mental distress can be
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1.
Distress that allows us to function within our world,
where even if we are not satisfied with the quality
of our life and the repeating unhappiness causing
patterns we are caught up in, we are functioning.
We are able to live in a way that people around
us do not immediately perceive us as actively suffering.
We might be recipients of lots of well-meaning advice
and we might be highly emotionally dependent on
some of the people around us, but we are
able to function.
2. The second category is when
distress is of such a degree that we are unable
to function adequately. The distress actively obstructs
activities and we cannot do the things people around
us consider normal for them to do.
The degrees of dysfunction in the
second category, where we refer to mental distress
as an ‘illness’, become clearer as we move away
from the starting point. People in the second category
may require hospitalisation—sometimes involuntary
because they are assessed as dangerous to themselves
or others.
In India, issues on involuntary
admissions are somewhat murky. Our system is still
struggling to incorporate human rights respecting
practices. Sometimes, people who have had a mental
illness that has put them in the second group feel
stigmatised. But that comes from a poor and stereotyped
understanding. The reality is that some times when
we are emotionally distressed this distress can
be of such severity that we are unable to make sense
of the world around us and that becomes terrifying.
We then need an understanding, safe environment
and adequate resources to help us get through that
period
There was a time when mental illness
was even less adequately understood and lobotomies,
electro-shock therapies were routinely prescribed.
Now extreme moods, hallucinations, delusions and
other thought disorders are usually effectively
controlled by medication. For this treatment we
go to a psychiatrist. Proper medical treatment provides
quick relief from highly distressing, confusing
and incomprehensible experiences. |
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| Psychological
treatment here helps us learn to manage and understand
our illness so that we are not overwhelmed by it.
Psychiatrists need to answer our
questions about side effects of medication and also
inform us adequately about diet and other physiological
issues relating to our disorder. We particularly
need our psychiatrist to make time for our concerns.
If you find that your psychiatrist is too busy or
intimidating, get yourself a better psychiatrist.
This is your life. Ask questions. Read up. Talk
to other people who have similar difficulties—check
out what is helpful for them so that you are actively
engaged in helping yourself feel better.
If you have chosen psychological
treatment then you will need to find someone who
is well trained to provide it. Usually, in India,
clinical psychologists, psychiatric social workers,
psychotherapists, psychoanalysts and counsellors
undertake this treatment because this is their area
of expertise. However, some psychiatrists also specialise
in this area. But beware of untrained psychological
treatment providers!
The goal of any kind of psychological
treatment is to help clients learn how to help themselves,
to feel more in-charge of their lives and to move
towards greater mental health. It is always a good
idea to be clear about the kind of psychological
treatment you are going for. Again, ask questions.
Psychotherapy is a popular form
of psychological treatment. Training here requires
that the MHP is intensively supervised in providing
psychotherapy for at least two years. Please ask
questions about your psychotherapist’s training,
orientation, years of experience. Do ask other clients
about their experiences with that psychotherapist.
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Psychotherapy
is a relationship based psychological treatment
where clear rules for relating allow for a professional,
safe and non-exploitative relationship, where clients
can explore their lives and the elements they wish
to change within it. Committing yourself to psychotherapy
is an important step because this is a slow laborious
process. Particularly, because psychotherapy involves
an intensive, emotionally charged relationship,
it is important that we engage the services of a
MHP we can trust and with whom we have established
a good rapport. An effective therapeutic relationship
provides the opportunity for honest processing.
Do make sure that your MHP understands and respects
confidentiality.
Unfortunately, psychotherapy is
often confused with giving common sense advice.
This is particularly incorrect. Psychotherapy involves
a personal exploration of self and the psychotherapist
walks with us, never leading the way. Intrinsic
to good mental health is the capacity to make one’s
own decisions as well as the maturity to live with
the consequences of those decisions. Even with individuals
who have had a serious mental illness, we find that
the more we encourage them to take responsibility
for themselves the better they do. The goal in any
kind of mental health treatment is to help people
improve the quality of their life and to work towards
their doing so in the most efficient way possible.
Dr Sadhana Vohra is a clinical psychologist
in private practise in New Delhi and is editor
of ‘The Journal’ of Psychological Foundations,
New Delhi. She can be contacted at
sadhanavohra@vsnl.com

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| The
Workman and Mental Illness
Maharukh
Adenwalla
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Persons with Disabilities Act, 1995 promises
equal opportunities and non-discrimination
for persons with a psychiatric disability.
The case presented here, even though not
won through the PWDA, is an important
citation for restoring work rights of
Class IV employees with such disability.
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The Bombay High Court upheld an
order passed by the Central Government Industrial
Tribunal [CGIT] reinstating a workman who was unable
to attend work due to depression.
The workman had been working as
a peon with a well-known private bank since 12th
August 1986. The workman did not attend work from
3rd March 1992 to 11th May 1993 as he was suffering
from depression and required treatment. The workman
underwent treatment in Sindhudurg where his family
resided. The workman produced a medical certificate
dated 20th May 1993 indicating his fitness to resume
duties, but the said Bank refused to take him back.
The workman pleaded reasonable justification for
his absence but to no avail.
Due to the inconsiderate attitude
of the Bank, the workman was compelled to take recourse
to legal proceedings. CGIT held the termination
of the services of the workman as not legal and
justified. It was further held that the workman
was not suffering from any recurring illness and
the earlier ailment of
| This
column posts recent cases and judgments
in the area of mental health. Both class
action cases as well as individual cases
may be cited. The civil liberties area
as well as care and treatment law is of
relevance to our readers. Do bring news
of your advocacy efforts by writing for
this column. |
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mental stress from which he was
suffering has been cured. The Bank carried the matter
to the High Court by filing Writ Petition No. 1068
of 1997. The High Court directed that the workman
"be examined by psychiatrist – doctor of the
choice of the Petitioner to find out about his mental
condition." The workman was accordingly medically
examined by a psychiatrist and the result of the
medical examination denotes that "the employee
was administered selected psychological tests and
it was found that employee was not suffering from
any mental disorder at present, and he was provisionally
fit to resume duties as a peon."
The workman’s services were terminated
on 25th August 1993, and the
Order of reinstatement was passed by CGIT on 25th
March 1997. The High Court confirmed the Order of
CGIT on 12th August 1997.
Four years of the workman’s life were wasted. Fortunately,
the CGIT directed the Bank to pay the workman his
wages from date of termination till reinstatement
with other consequential benefits.
"Ill-health" as used
in the Industrial Disputes Act is dealt with by
the Supreme Court in Anand Bihari & Ors. vs.
Rajasthan State Road Transport Corporation &
Anr. [1991 1 CLR SC 525]. The law on this point
is that the workman should be able to efficiently
perform the work entrusted to him. An employee cannot
be removed from his job because of an illness, it
should be proved that the illness interferes with
his job performance.
Maharukh Adenwalla is a human rights lawyer
working with the India Center for Human Rights,
Mumbai. She is a part of the Human Rights Law
Network and can be contacted at maharukhaden@yahoo.com
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Hai
koi pagal?’ - Disabled Census 2001
Shefalee
Vasudev |
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| Nayantara
Makhija, a vaastu consultant in Delhi, had family
friends visiting her on a cold Saturday evening
in February when the doorbell rang insistently.
It was an impatient enumerator, knocking for statistics
for the Census of India 2001.
Tick, tick, tick, no tick, applicable,
not applicable… so on and so forth went the enumerator,
brisk and distant in his approach. Ever since he
had stepped into that crowded drawing room, he had
been staring at one of Nayantara’s guests, a young
man, who looked "strangely lost" and was
"behaving funnily", with jerky movements.
Halfway through, the enumerator looked up and pointing
to the "differently behaved" youth, asked,
"Iske alawa, koi aur pagal hai aapke ghar
mein?" ("Is anybody else mad in your
house, besides him?").
"Multiple blows of shame and
embarrassment rained on me," recollects Nayantara.
Jayant, the 26-year-old boy in question had developed
mental impairment and subsequent retarded intellectual
functioning. At age 4, when he was suffering from
severe typhoid, he had sustained brain injury falling
off his cot.
What should one say about the enumerator’s
insensitivity? Should he be reprimanded for his
callous questioning, or, should he be praised for
making enquiries about a disabled person, since
many enumerators were not even bothering to find
out whether a family had a disabled member or not?
In a country where such gigantic demographic exercises
raise heat and dust only in debates, even the impact
of these debates has become debatable.
In the very first Census of 1871,
the physically and mentally disabled had been considered
as a separate category, even though in those days,
they were either confined to asylums or exiled out
of society. Later on, when the British government
trashed this disability clause after the 1931Census,
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huge
void, which placed an entire population, their rehabilitation,
education and employment, in suspense. These remained
theoretical issues, since no one knew what to do
for people who lacked definition because of their
special needs.
Mental disability found a place
in the enumeration after decades of psychosocial
neglect by omission on the part of the Indian government.
The print media did its bit before the decennial
exercise kicked off. There were extensive reports,
on the inclusion of Disability as a demographic
category for the Census 2001. Garimella Subramaniam’s
article Don’t The Disabled Count? (The Hindu,
November 12, 2000) was a sensitively reported
piece talking about the approach and questionnaire
that would include the enumeration of the disabled
under the five umbrella categories.
After the Census, the articles,
posers and debates started abating. That the enumeration
of the disabled was dissatisfactory was talked about.
But it was not emphasized half as much as the inclusion
of disability had been. Kanak Hirani’s report (The
Times of India, 29th March
2001, Bangalore Edn.) even gave names of the homes
for the mentally challenged, which were never visited
by the enumerators. Imagine the reports that were
never filed about the exclusion. Imagine the numbers
of families and individuals who never went up to
well-meaning NGOs or government bodies nor admit
to "brisk but impatient" enumerators to
say that yes, there is a disabled person amongst
us.
We live in unsure suspension thanks
to pseudo-education. Where are the sections of the
print media exclusively devoted to sensitisation
about mental disability? Till today, most of the
work done in the name of the "cause of the
disabled" sees mental illness as a health issue
(if at all). Not as a human rights issue. |
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| How
many of us who don’t work within the mental health
sector know the difference between cerebral palsy
and schizophrenia? Our automatic social reactions
to the mentally challenged are defensive. We defend
ourselves, not them. We either panic, or
sympathize, or stare, or immediately start counting
our blessings. The very fact that we react strongly,
almost every time we interact with a mentally challenged
person is proof enough that our education and empathy
for the mentally disabled is not half as that for
the physically disabled.
Psychiatric disorders maybe genetic,
accidental or trauma-inflicted but psychological
‘dis-ease’, is oh, so common. The media, instead
of teaching us interacting techniques with the psychologically
upset or the mentally challenged, keeps harping
on either "candle making and block printing"
endeavours of the mentally challenged in special
schools. Or, at the other end of the spectrum, quotes
therapist so and so, psychologist so and so, counselor,
and psychiatrist so and so to explain every mood
swing of person, place or situation. Mental disability
is either a "technical matter to be defined"
or "a too sensitive subject". Handle with
care.
In between oscillates a real world-
a world where a portion of the population need commendable
responses, rehabilitation, rights and rethinking.
Had the lobbying for the rights of the mentally
challenged been stronger, the pre-Census preparation
of the enumerators would have addressed the ethical
concerns involved in information gathering. And
the post-Census debates on the enumeration of disability
wouldn’t have been so damp.
Conspicuous by its near-total absence
in the campaign for helping count the disabled,
during the Census 2001, was the Union Ministry of
Family Welfare and Social Empowerment and its counterparts
in the States. Having to contend with inaccurate
data for many decades and having been in some ways
instrumental in the inclusion of disabilities in
the 2001 Census, the Ministry should have been at
the forefront to raise public awareness on the need
to disclose disability-related information. It wasn’t.
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Mental
disability with all its attendant stigmatization
and complicating ethical issues led to at least
one casualty. It made the Census 2001 disabled.
Shefalee Vasudev
is a television producer, scriptwriter and anchor,
with 10 years of background in print journalism.
Email- shefaleevasudev@yahoo.com

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aaina forthcoming issues
We have had a wonderful
response to the first issue of aaina, thank
you all!!
We have had many
queries regarding subscriptions. Our honest answer
to this is that we are trying out aaina
experimentally for a year (3 Issues) to see if it
is viable as an idea. Until the next issue, then,
we are circulating it on our own initiative and
using our own resources. Of course its viability
depends on your interest and enthusiasm.
We are still awaiting
news, views, opinions and articles on ‘Mental
Health or Psychiatric Disability’, an issue
that we hope will throw light on treating mental
health difficulties in disability terms. We know
that many of you out there are actively linking
up with the disability movement, so do write right
away.
As forthcoming themes,
we offer the following and invite contributions:
- Money Matters
in Mental Health Care
- Social Attitudes to Psychiatric Disability
- Self-Help and Emotional Healing
- Carer’s Concerns in Mental Health
Other than the theme articles we
do offer regular columns- speaking our minds, images,
media desk, reviews and reports, spotlight, post-it,
reflections, judgment watch and advocacy news. We
have a lasting interest of course in polling opinions
and propagating activism around institutional reform,
ECT and psychopharmacy. |
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I
opened the door. Immediately, two burly
men in police uniforms overpowered me. The
MSW whispered in a voice palpably radiating
joy: ‘So, you think you are Mr. Know All.’
I was bundled into the car and driven off
to a government psychiatric facility. A
long and unending night of torture in the
name of treatment awaited me."
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a ‘cured schizophrenic’ whatever it may mean. My
history of involuntary hospitalizations started
in 1995. Back then I suffered aberration of thought,
punctuated by prolonged periods of ‘normal’ thought
process. Often both the phases went hand in hand.
I would fight my psychosis and be normal like million
others.
Once I imagined I was the most
powerful man, commanding the entire global politics.
I was the President of America, the Pope and President
Boris Yeltsin on different days. I imagined that
the world was out to knock me off, my parents had
initiated a global conspiracy against me, the CID
was out to dispose me off, and that my mother was
poisoning my food. This psychotic phase lasted over
four years.
Initially, my parents consulted
a renowned psychologist. I refused to talk to him.
Now I realize what a big mistake it was. Had I agreed
I would have been left off after a few sessions
of psychoanalysis, possibly with a label of ‘mentally
ill’ but without lifelong drug treatment. My psychosis
continued punctuated with normal thought process.
I was forcibly taken to a well-known senior psychiatrist
who retired as the head of a prestigious medical
research institute near Delhi. His diagnosis: CLINICAL
DEPRESSION. I was prescribed PROZAC. I refused.
I believe that through introspection
and analysis, one can overcome this aberrant thought
process. Medicines can never be the answer. Give
a thought to whether what is happening is true.
For example: How is it possible that if you are
President Clinton, you are still in India? I did
just that. I told myself, if I |
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am
in India and jobless and struggling, I couldn’t
be President Clinton.
In 1997, it happened. I was pleading
with my mother to let me go to Delhi. At that time
I was 32, still jobless, though writing as a freelance
journalist. The travel money had to come from my
mother. She told me that we would talk about it
in the morning. I went to my room and started reading
Lu Hsun’s short stories.
In the morning it happened. I had
a premonition when I heard a sharp rap on my door
at 7’o clock. I opened the door. Immediately, two
burly men dressed in police uniforms overpowered
me. The third (a medical social worker) whispered
to me in a voice palpably radiating joy: "So,
you think you are Mr. Know all." I was not
allowed to go to either the WC or dress up but immediately
bundled into the car and driven off to a government
psychiatric facility. A long and unending night
of torture in the name of treatment awaited me.
I had read what Stalin did to political
dissidents in former Soviet Union and what Hitler
did to Jews and Gypsies. Most were shot. Many were
incarcerated in psychiatric lockups and injected
with crippling anti-psychotic drugs until they could
take no more. I already knew about the inglorious
history of psychiatry.
The story I was forced to tell
these psychiatrists was the same that I had earlier
told. But strangely, these psychiatrists gave me
a diagnosis of SCHIZOHRENIA. I repeatedly told them
that though I might be under an episode of psychosis
I am not in need of either medicines or involuntary
hospitalization. No one listened to me. |
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| I was
in the psychiatric ward for 13 days and put on 5mg
Espazine, 2mg Larpose and 2mg Pacitane. I was discharged
after being told to continue medication for 4 months.
I suffered such horrendous side effects that I discontinued
the medicines as well as OPD.
Subsequently I received letters
from the hospital MSW to the effect that if I discontinue
my treatment for SCHIZOPHRENIA I would end up worse
than before. Fortunately, my mother didn’t force
me to visit the psychiatrists. Instead, I was told
to see the psychologist who concluded that I was
suffering from PSYCHOTIC NEUROSES!! The psychologist
told me that I would be all right in a few sessions
but I refused counselling.
My psychotic phase continued, and
with that, the fights with my parents. In 1998,
I was institutionalized for a fortnight and put
on 2mg of RISPERIDONE. I discontinued the medication
after 3 months. I was staying in Delhi on my own
and managing my affairs quite well. I also traveled
in the US and was doing fine. In 1999, my parents
discovered that I was not taking medicines. My father
came over to Delhi with the hospital police and
forcibly re-admitted me. I was forced to continue
with RISPERIDONE in the hospital. I discontinued
after a month.
After the first hospitalization,
the subsequent ones have all been on ground of non-compliance.
The issue was not whether I was psychotic or not
but that I had stopped taking the medicine. I have
stopped medication for two reasons. Firstly, I believe
that even if one is suffering from a mental ailment
as serious as ‘schizophrenia’, medicines
| This
column is about personal accounts of interactions
with the mental health systems or about
living with mental distress. The writers
can remain anonymous if they so desire,
in which case all personal correspondence
and information relating to their write
up will be kept confidential. |
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are
not the cure. Secondly, I have discontinued the
medicines because these have severe and highly discomforting
side effects. I suffered from slurred speech, prolonged
constipation,tardive dyskinesia, akinesia (slowness
of movement of limbs and hands), salivation, difficulty
in passing urine and a dozen other grave side effects.
In August 2000 I was again forcibly
readmitted and discharged after 2-1/2 months. I
had been staying in Delhi alone, cooking, washing
my clothes, going to the library for reading, interacting
with people and doing activities, which a ‘schizophrenic’
is supposed to find difficult to do. My medicine
was changed to 20mg OLANZAPINE. In addition, I was
given 50mg of Haloperidol I/M for four months continuously
before it was discontinued. If earlier I had the
responsibility of taking the medicine, this time
that option has been withdrawn from me. My parents
are giving me medicine under the strictest supervision.
I am not allowed to travel outside my city. I was
not able to go for my honeymoon when I got married.
My freedom is compromised in addition to suffering
from untold misery because of the anti-psychotic
medicines.
The identity of
the writer and other personal details pointing to
hospitalization and treatment have been masked at
the request of the writer.


Picture by Shilpa |
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Good
Practice in Child Sexual Abuse (CSA) Interventions |
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Dr
Shekhar Seshadri |
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There is an extensive list
of ‘good practice’ parameters in CSA interventions.
The sequence of issues that need to be attended
to include-
- Establishing that abuse has occurred (What is
the context of intervention? Is abuse the direct
context because of disclosure / discovery or is
the presenting context some behavioural,
emotional or academic problem?)
- Establishing the nature and extent of abuse
- Establishing medical issues
- Establishing psychological issues
- Establishing family, social, safety issues
- Establishing legal issues
- Carrying out medical interventions
- Carrying out psychological interventions
- Carrying out family and social interventions
- Carrying out legal interventions where indicated
- And PREPARING THE CHILD FOR EACH OF THESE
PHASES.
In a scenario where sexuality is
relegated out of mainstream discourse in communities,
what language does a confused child have to disclose
abuse? Does good practice therefore start at creating
a culture of discourse and disclosure with children?
It is important to have a comprehensive list of
good practice parameters across all phases
of interventions. For example there is an entire list
of recommended parameters for legal interventions
including in-camera trials, special interview techniques
for younger kids, issues of legal reform and
so on. How can you expect a child to depose in great
detail, in exact sequence, all the experiences gone
through without losing equanimity in the presence
of the perpetrator and aggressive questioning
to undermine the child’s testimony? That too in
a court atmosphere that is not exactly child friendly!
Even adults cannot manage this well. Hence activists
are talking about child protective trial atmosphere
and procedures. These procedures by themselves are
extensively documented.
What can we say about good practice in CSA interventions-
- THAT all people in sectors that deal with kids
(teachers, families, doctors, paediatricians, gynaecologists,
mental health professionals, police and judiciary,
media) should first of all believe that CSA exists.
If one disbelieves, is uncomfortable, or thinks
‘this is a western phenomenon’, then the child will
not be believed.
- THAT the dividing line between sexual misbehaviour,
sexual harassment, sexual abuse and sexual violence
is not all that sharply defined. Hence it is bad
practice to say, ‘After all he did not rape you...".
- THAT all interventionists must make a habit of
CSA enquiry and skill themselves in sensitive questioning
as indeed in fighting all aspects of social conditioning
that compel people to interpret their abuse in self
damaging ways |
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child’s abuse must not be constructed as THE SINGLE MOST
MPORTANT EVENT in his or her life that he or she
has to live with for the rest of life.
- THAT the interventions must not be
experienced in a fragmented way by the child. A primary
caseworker should accompany the child in all referrals,
procedures and enquiries and be a familiar, consistent
figure in the process.
- THAT CSA interventions, if handled
poorly, can be as traumatic and as sexualizing as the
primary abuse itself and a relatively untraumatized child
could be made to feel traumatized because of the intervention.
- THAT people’s outrage and activism may
not always compensate for the child’s pain so an individual
child’s case should not be used to fight larger ideological
battles
Child Sexual Abuse is a child issue,
a sexuality issue, an abuse issue, a gender issue, a patriarchy
issue and a power and domination issue. And good practice
means one should be aware of all these dimensions and
develop skills to intervene across these issues. What
is in the BEST INTEREST of the child over short term and
long term? Perhaps interventionists can keep reminding
themselves of this question through this poem of a young
girl written to her social worker (Sourced from Adler
R, ‘To tell or not to tell: The psychiatrist and child
abuse’. Australian and New Zealand Journal of Psychiatry,
1984, 29, p. 190). |
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"I asked you for help, and
you told me you would
If I told you the things my Dad did to me.
You asked me to trust you, and you made me
Repeat them to fourteen different strangers.
I asked you for privacy.
You sent two policemen to my school
Like I was the one who was being busted.
I asked you for help and you gave me a doctor
with cold hands
Who spread my legs and stared at me, just like
my father.
I asked you for confidentiality and
You let the newspapers get my story.
I asked you for protection and you gave me
a social worker.
Do you know what it is like to have more social
workers than friends?
I asked you for help and,
You forced my Mom to choose between us.
She chose him of course.
She was scared and she had a lot to lose.
I had a lot to lose too.
The difference is you never told me how much.
I asked you to put an end to my abuse.
You put an end to my whole family.
You took away my nights of hell.
And gave me days of hell instead.
You have changed my private nightmare for a
very public one. |
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Dr Shekhar Seshadri is a child psychiatrist
working in NIMHANS, Bangalore, India,
with interest in gender issues, sexuality
and violence. He can be contacted at shekhar@nimhans.kar.nic.in |
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The
Mahajan Committee Report |
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Malathi
Ranade |
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is yet another story of how judicial victories
for hospital reform and patient’s rights
are rendered a mere paper exercise by
the state health administrators. |
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An opportunity to improve hospital
conditions in Maharashtra came in 1989 when the
Bombay High Court appointed the Mahajan Committee
to look into the affairs of the Mental Hospital,
Yerawada, Pune.
I was invited to become a member of this committee.
I was the only member who was connected very closely
with patients in the hospital. Even though the committee
was doing an excellent job about gathering facts
of the facilities it was not inquiring into the
quality of services. The fact of patients as human
beings was left out. Their psychosocial needs of
freedom, recreation, occupation, contact with dear
and near ones, and cordial relations with the staff
were neglected. The committee submitted its report
to the High Court in August 1989, giving 68 recommendations.
My separate report, highlighting patients’ needs
as well as the failure of the social service department,
was not included on grounds that it was submitted
‘late’! The High court in its judgment No. 1989
directed the Government to implement the same.
An analysis of the 68 recommendations
shows that in fact there are only 52. 16 were repeated
and 4 were regarding an NGO. Of the remaining, 2
are about building repairs, 4 about new constructions
and creation of new posts. 10 are about training
programs for staff. About 20 lay down procedures
for doctors and hospital authorities. The remaining
are about the physical well being of patients, written
in an impersonal way.
Recommendations 1 and 35 refer
to the improvement of the environmental conditions.
The recommendation states "the patients should
be kept in more humane and pleasing environment,
wherein |
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they
can live with dignity as human beings". Since
no explicit parameters were used to define the term
"humane environment" its interpretation
was left to authorities. The authorities interpreted
it in the physical sense leading to repairs and
maintenance of roads, cleaning and refurbishing
the open spaces in front of the wards, external
painting and planting and maintenance of gardens.
The insides of the wards where patients spend all
their waking and sleeping hours remained as neglected
as ever.
The remaining recommendations,
which deal with provision of essential amenities
to the patients and make no reference to their psychosocial
needs, are as follows:
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Drinking water and toilet facilities
inside the wards
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Keeping the bathrooms and lavatories
free of odour
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Provision of cots, mattresses
and linen to patients
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Clean clothing for patients
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Providing soap and towels and
ensuring daily bath of patients
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Hygiene and cleanliness within
the wards, including pest control
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Providing mugs to patients
for taking milk or other liquid food
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Improving the quality and quantity
of food
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No patient should be asked
to do menial work
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No patient should be subjected
to cruelty
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Modified ECT should be used.
The High Court on 10th November
1989 desired the Board of Visitors at the Mental
hospital to "monitor" the implementation
of the recommendations.
| This
column will report on model campaigns,
research studies, workshops, mobilisation
or interventions undertaken by various
individuals, groups or institutions on
advocacy in mental health. |
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enough the Board of Visitors was kept completely
in the dark about the charge upon them. There is
no reference to the "monitoring" of implementation
of recommendations in the Visitor’s Book right from
1989 to 1993. A Standing Committee headed by a State
Program Officer had been constituted to monitor
the implementation of our recommendations (Indian
Express Report, Bombay, 7th
May, 1990). The superintendents of all 4 mental
hospitals in Maharashtra were its members. Upon
inquiry I learnt this committee was a non-starter.
On 13th September 1993 a special
committee was appointed by the Government to "evaluate"
the implementation. The Committee visited the mental
hospital on January 4th 1994
and reported that most of the recommendations were
implemented! The report of the District Judge following
a writ petition in 1995 however depicted a different
picture.
The long and short of it is that
nothing was gained by the High Court’s appointing
a committee so far as the welfare of the mental
patients is concerned. We are back to square one.
Serious and concerted efforts must be made to bring
relief to the suffering humanity within the mental
hospital. This is true not just with regard to the
mental hospital at Yerawada but of the 50 mental
hospitals around the country.
Ms Malathi Ranade, retired, was the first
Psychiatric Social Worker to be appointed at Yerawada
mental hospital, Pune. She filed writs demanding
implementation of the MC report. In 1998 the file
was disposed off. Thank you, Dr. Amita Dhanda,
for putting us in touch with her. And thank you,
Maharukh Adenwalla for news about the Committee.

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dear
aaina |
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| Very
many thanks for sending the first copy of aaina
to our organization ‘Kiranh’. Many self help
groups of care givers who recently assembled at
Chennai welcomed the issue and praised it. The article
"Mediating mental health" is well thought
out, a lesson for reporters. If any such reporting
is there, we should immediately react through letters
to the Editor so people at large come to know the
real facts. The use of mental illness in film was
an equally good article. Shri Anil Vartak’s poem
is indeed heart warming and I wish that our brothers
and sisters be bestowed with such wonderful insight.
The use of ECT is a controversial
issue. The subject is to be seen from both sides.
Outright condemnation more so by persons other than
the consumers or doctors is not proper. Sometimes
it is inevitable but sometimes it is used commercially
and put on display as a wonder treatment, whereas
it is |
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only
very temporary. The case of Ms. Gita Ramaswamy is
very unfortunate. It is the stigma, which makes
the case so big. Had it been any other sickness,
which was not treated properly, will people shout
from rooftops? Let us have an opinion from the consumers.
Wishing all success, I remain,
Yours sincerely
PN Krishnan
Secretary, Kiranh
10/1 Greenfields
Ghatla Village Marg
Chembur, Mumbai – 71
India
T: 0091-22-555 6955
| Your
letters and responses will find a place
for our readers in this column. We may
not be able to publish all letters nor
letters in their entirety. |
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| Researching
Mental Illness- Ethical Issues |
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| Tejal
Barai |
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| Pharmaceutical
giants like Eli Lilly, the makers of PROZAC,
are entering the Indian market in a big
way. These entries also involve collaborative
research with Indian medical professional
and research agencies on introducing newer
anti-depressants. The totally unregulated
Indian medical practice is a very profitable
playing field for multinational drug companies.
The Mental Health Act, 1987 also liberally
allows medical research on those with
psychiatric disabilities without taking
issues of consent seriously. Ethics in
mental health research therefore is an
area of utmost importance. |
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society does not have uniform standards to understand
or acknowledge needs and rights of individuals.
An individual who has suffered physical disability
as a result of an accident has ‘legitimate’ reasons
to be depressed. But those with no ‘visible’ reasons
to be depressed are marginalized, and looked down
upon. Such standards not only leave persons with
psychiatric disabilities amongst the least understood,
but also amongst the most vulnerable, not only as
individuals in society, but also, vis a vis research.
This vulnerability and some of its consequences
is something that I attempt to bring out in this
brief article.
The primary attributes, that of
compassion, concern, responsiveness and sensitivity
in various contexts of research take on a different
character and meaning in research involving individuals
suffering from mental illness. Guidelines and principles
of autonomy, competency, informed consent, amongst
others, take on a different significance as a result
of their greater depth and wider scope. I seek to
explain this by means of an illustration of a real
participant.
A volunteer for a study, who suffers
from chronic anxiety and depression, agreed to participate
with the hope of gaining some relief, and thus benefit,
from the medication to be tested. (His regular medication
had stopped helping him). He was handed over details
of the study and the consent form in a casual manner.
The participation aggravated his condition and he
felt like committing |
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suicide
on two different occasions. Unknown to him, the
study in fact involved taking him off medication
altogether. The purpose of the study was to observe
the progress of illness when patients relapsed.
The rationales provided by the researchers was that
it would have helped in understanding progress of
the illness thereby helping patient needs in terms
of future medication, as well as understand mental
disorders (Report, New York Times, May 19, 1998).
In this example, was the patient
– participant in the frame of mind to have ‘voluntarily’
consented to participation in the study? Would he
have participated in the study had he known the
real objectives of the study? Would he have participated
had he been explicitly told that there were no real
benefits for him, and on the contrary, his original
medication would have to be discontinued, thereby
possibly causing him harm? Does not the fact that
the researchers only casually handed over information,
not clarifying any of the above, amount to deception?
Isn’t allowing the participant to assume that there
would be immediate benefits an indirect form of
inducement? These are all serious lapses in the
informed consent procedure.
Considering the fact that the participant
was suffering from a mental illness, a lapse such
as the above even impinges on his autonomy to decide
on participation. It is also necessary to evaluate
the competence of the participant (and others) to |
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the details of the study and give consent, on the
basis of the nature and stage of mental illness,
especially since the participant is already biased
towards participation.
Moreover, can such a study be permissible
even if all the above are considered and addressed?
Thus we come to the rationale of the study. Is not
the fact that the participant had become suicidal,
as a result of the severe relapse, a consequence
of participation, too large a cost to pay for studying
the progress of the disease? What also might have
been the end point of the study- death, by suicide
of a participant?
An Institutional Ethics Committee
reviewing the above study would have the responsibility
of not only addressing the above ethical issues,
but also more. The following are the minimum that
need to be addressed by not just the ethics committee,
but also applied by the researchers, and only when
these are satisfactorily answered, should such a
study progress:
- Does the study have justification enough?
- What information is to be given to the participants?
Are they being told about the actual nature of
the study? Are they being informed about the fact
that they would in fact be taken off medication?
Are they being told that there are no real immediate
and direct benefits to them?
- How is information being conveyed to them? Have
they been explained fully and patiently, before
seeking consent? It is the responsibility of the
research team to see to it that the participants
comprehend the
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